Induction

The term agnostic was fittingly coined by the 19th-century British scientist Thomas H. Huxley, who believed that only material phenomena were objects of exact knowledge. He made up the word from the prefix a-, meaning “without, not,” as in amoral, and the noun Gnostic. Gnostic is related to the Greek word gn?, “knowledge,” which was used by early Christian writers to mean “higher, esoteric knowledge of spiritual things”; hence, Gnostic referred to those with such knowledge. In coining the term agnostic, Huxley was considering as “Gnostics” a group of his fellow intellectuals—“ists,” as he called them— who had eagerly embraced various doctrines or theories that explained the world to their satisfaction. Because he was a “man without a rag of a label to cover himself with,” Huxley coined the term agnostic for himself, its first published use being in 1870.

Tuesday, December 19, 2017

in dreamed call that 2371845764 number then gonna to Che Kung Temple and Arts Center 25/11/2017

Che Kung was a military commander of the Southern Song dynasty (1127–1279) whose advantageous power for suppressing uprisings and plagues made him a household name. In popular folklore, it’s said that Che Kung escorted the Song dynasty’s last emperor on his escape to Sai Kung in what is now called the New Territories. His achievements led to him eventually becoming revered as a god.

This temple which honours Che Kung is located at Ho Chung in Sai Kung, and was built by the local community to serve the half-dozen villages in the Ho Chung valley. With feng shui woods located behind it, a river immediately in front, and well-preserved traditional design and architecture within it, it’s become one of the most auspicious traditional buildings in the New Territories.

The narrow roadway in front of the temple (which trails the river bank) was once the main route from Sai Kung market to Kowloon. It passed through the valley and then steeply up the hillside to Pik Uk and over to Kowloon City. (from Hong Kong Tourism Board http://www.discoverhongkong.com/eng/see-do/culture-heritage/chinese-temples/che-kung-temple-at-ho-chung.jsp)

Monday, December 18, 2017

For vivi divination a name 15/7/2017

〖诗曰〗:湖海悠悠,孤舟浪头;来人末渡,残照山楼。
〖签释〗:个性使然,你干什么事情都爱孤军奋战,独来独往,虽然常常以获此小胜,却要比别人花费更多的精力和时间,而且残局还要靠别人来为你收拾。 这一次又是如此。你驾着一叶扁舟,航天茫茫无际的大海中独行,风云骤起,波涌浪翻。四顾茫茫,多么需要有人来给你援手,否则这小船有倾覆的危险,葬身鱼腹也未可知。 可喜的是,偏偏你有一个遇贵人搭救于危厄的命造,这回又应验了。将有三位以上的贵人,给你帮助。引你走出苦海的是这第三个─【来人末渡】。这人不但引领逃走出浪谷波峰,还使你能获得小小的利益。这个关键人物对你当然很重要喽,他的名姓中,有不少水的成份,偏旁部首中有三点水,请多加留意。

Tuesday, August 22, 2017

Sign a name 23/8/2017

〖诗曰〗:蓦地狂风起,大树尽掀扬,根叶未凋零,培植终无恙。
〖签释〗:这场风景,委实来的猛烈,狂暴,竟将大树连根拨起,吹离了原地。这打击和挫折,对于等闲辈可说是致命扔伤害,但久经风霜的大树,却有着顽强的意志和生命力,根和枝叶还勃发着不屈的生机,你看它们并没有凋零,萎顿,重新将大树杆,植根培土,浇水剪枝,精心呵护,终可长成参天大树。大掀扬,大难不死,重遇贵人,实为有福。树拨掀场,本主主人大凶,然而此签凶中转吉,并无大碍。你在营运中的过程中,要随时将自己的处境,综合的信息和种微小的变故,向上司或顾问作业,详尽的汇报以求得正确的指导。你的名誉虽然受到一定程度的伤害,也会引起不知内情的人产生误会,但你不要去迁就暂时的舆论压力,不要介意别人的偏见,让时间去更正历史的误会。

Friday, July 21, 2017

Sign a name 15/7/2017

〖诗曰〗:湖海悠悠,孤舟浪头;来人末渡,残照山楼。
〖签释〗:个性使然,你干什么事情都爱孤军奋战,独来独往,虽然常常以获此小胜,却要比别人花费更多的精力和时间,而且残局还要靠别人来为你收拾。 这一次又是如此。你驾着一叶扁舟,航天茫茫无际的大海中独行,风云骤起,波涌浪翻。四顾茫茫,多么需要有人来给你援手,否则小小船有倾覆的危险,葬身鱼腹也未可知。 可喜的是,偏偏你有一个遇贵人搭救于危厄的命造,这回又应验了。将有三位以上的贵人,给你帮助。引你走出苦海的是每三个,"来人末渡"。人不但引领佻走出浪谷波峰,还使你能获得小小的利益。 这个关键人物对你当然很重要喽,他的名姓中,有不少水的成份,偏旁部首中有三点水,请多加留意。

Monday, April 10, 2017

《大正藏•智炬如來破地獄陀羅尼》20161203/ 20170404

namo      aṣṭā- śītīnāṃ    samyak-sambuddha  koṭīnāṃ
 囊謨       阿瑟吒始底南           三藐三沒馱        矩胝南 
(禮敬)       (八)     (八十)            (正)   (等覺)         (俱胝)  
 oṃ   jñānā - vabhāse  dhiri  dhiri  hūṃ
 唵   枳孃囊   嚩婆細    地哩   地哩  吽  
         (智)      (光/照)                               
《密咒圓因往生集•黑水城文献•永乐北藏•八思巴文》
《Dhāraṇī of the Gnostic Lamp which Destroys All Karmic Hindrances 智炬陀羅尼經》
【只要念一遍,包括無間地獄,都碎為微塵。】
智炬如來心破地獄咒,只要念一遍,包括無間地獄,都碎為微塵,當中受苦的眾生,皆得往生極樂世界。
◎這個咒語,只要念一遍,包括無間地獄,都碎為微塵,當中受苦的眾生,皆得往生極樂世界。
◎如果把這個咒,用梵書寫了,貼在一切會出聲音的鐘、鼓、鈴……包括木頭上,一切受苦的眾生,聽聞到這個聲音,咒的力量就傳出去,所有十惡、五逆的罪業,皆得消滅,而且生生世世不墮到三惡道裡邊。所以,這是大慈悲的咒語。願各位常念,或者把這個咒貼在會發聲音的包括法器啊、音響、手機、電話……,這是消業障,幫助眾生離苦最好的隨身咒語。
-觀音噶瑪巴-

「智炬如来心破地狱真言」亦称作「智炬如来破地狱咒」…,只在《瑜伽集要焰口施食儀》中提到“此破地獄印咒,出《破阿毘地獄智炬陀羅尼經》”
1.「智炬如来破地獄真言」 【《敦煌宝藏》“斯6304”】
2.《大日如來劍印》-「智炬如來真言」 【《大正藏》No.864A [长谷寺藏本]】
3.《释教最上乘秘密藏陀罗尼集》卷第五-「智炬如來破地獄陁羅尼」 【《房山石经》No.1071=《中华大藏经》No.1619】
4.《瑜伽集要救阿難陀羅尼焰口軌儀經》 【《永乐北藏》“斯二”函=《大正藏》No.1318】
5.《瑜伽集要焰口施食儀》 【《永乐北藏》“漆十”函=《大正藏》No.1320】
6.《顯密圓通成佛心要集 附 供佛利生儀》【a.《碛砂藏》“功”函/b.《永乐北藏》“封九”函/c.《大正藏》No.1955】
7.《密咒圓因往生集》-「智炬如來心破地獄咒」【a.《黑水城文献》俄TK271/b.《永乐北藏》“封十”函/c.《大正藏》No.1956】
如上几个版本中,《黑水城文献》中,汉字咒文旁边附有“梵文”;《永乐北藏》本中,汉字咒文旁边附有“八思巴文”,《大正藏》本中,只有汉字内容。

1.爾時普賢菩薩告日月天子言:「諸天子!此陀羅尼,八十八億諸佛如來為欲利益諸眾生故之所演說。諸天子!優曇慊íq可易現,此陀羅尼出現甚難。
2.諸天子!諸佛出世猶可值遇,此陀羅尼得值甚難。此陀羅尼猶可易得,誦持之者,斯復轉難。
3.諸天子!若欲救拔造五逆罪謗正法人,當受阿毘地獄苦者,可於閑處淨塗其地,隨其所辦種種香花而為供養,於三七日中晝夜六時,誦此陀羅尼咒。
4.以是陀羅尼威神力故,令阿毘地獄應時破壞為百千分。是中眾生即得解脫,何況有人在於人間而得聞者!當知是人,則為諸佛及我等菩薩之所護念。諸天子於此所說勿生疑惑!」
智炬如來真言與功德利益—二 (海濤   輯)
1.若救地獄誦智炬如來心破地獄真言一遍,無間地獄碎如微塵,於中受苦眾生悉生極樂世界。
2.若書此陀羅尼,於鍾鼓鈴鐸作聲木上等,有諸眾生得聞聲者,所有十惡五逆等罪,悉皆消滅不墮諸惡趣中。
3.又凡諸經中,說書寫陀羅尼利樂有情者,皆用西天梵字,非是隨方文字也,如或梵漢字雙兼書之,更妙。
◎破地獄印   (二羽金剛拳。檀慧兩相鉤。進力豎側合。心想開地獄。三誦三掣開。真言曰)
Om Ah Hum嗡 啊 吽
1.此破地獄印咒出破阿毘地獄《智炬陀羅尼經》。又准滅惡趣王本續說:從印流出火光,口誦神咒,口出無量火光,心月輪上紅色hrīh 字放赤色火光,三光同照阿鼻地獄等。三誦三掣,關鎖自開,所有罪人悉皆得出。此舉難破偏雲地獄,若准下文,理應光照通餘五趣,意令專注故,偏舉此。)
2.由此印咒威神力故,所有諸趣地獄之門,隨此印咒豁然自開。

Wednesday, March 22, 2017

Guān Shèng Dì Jūn Mantra《關聖帝君真言》22/3/2017

Guandi Temple
Dreamed that about gonna multi-story-high statue of Guandi Temple at Jinguashi(金瓜石) by the way and chating: Namah Guān Shèng Dì Jūn Bodhisattva-mahā-sattva(南無關聖帝君菩薩摩訶薩)

Namah Guān Shèng Dì Jūn Bodhisattva-mahā-sattva
  南無           關聖帝君               菩薩摩訶薩

Namah 南無
『歸命』、『禮敬』
Guān Shèng Dì Jūn 關聖帝君
About Guan Yu is widely referred to as "Emperor Guan" (關帝; Guāndì) and "Duke Guan" (關公; Guān Gōng), while his Taoist title is "Holy Emperor Lord Guan" (關聖帝君; Guān Shèng Dì Jūn). Temples and shrines dedicated exclusively to Guan Yu can be found across mainland China, Hong Kong, Macau, Taiwan, and other places with Chinese influence such as Vietnam, South Korea and Japan.
Bodhisattva-mahā-sattva 菩薩摩訶薩
【如來藏經語體譯釋 31】:六十恆河沙,皆悉成就大精進力,已曾供養百千億那由他諸佛,皆悉能轉不退法輪。
《梵文》意為偉大覺悟的眾生。聲聞自求覺悟之道;菩薩自覺覺他,然亦有其道果的等位高下,凡是初地以上的聖位菩薩,即被稱為菩薩摩訶薩,菩薩是覺有情(眾生),摩訶薩是大有情(眾生)。
【法華經講要 28】:菩薩(bodhi-sattva)有不同的位階,例如初發心的凡夫菩薩、三賢位的地前菩薩、登地的聖人菩薩,八地乃至十地的大菩薩。初發心凡夫菩薩只能稱為菩薩,初地以上的聖人菩薩才可以稱為菩薩摩訶薩。
菩薩是「菩提薩埵」的簡稱,意思是「覺有情」。「有情」就是眾生,「覺」有道、菩提的意思,有道心的眾生就是菩薩、菩提薩埵。摩訶薩(mahāsattva)意為「大」,乃是菩薩有別於小乘聖者的通稱。因此「菩薩摩訶薩」就是偉大的有道心的眾生,或偉大的覺有情,梵文原文為bodhi-sattva mahasattva。

Monday, March 20, 2017

Vairocana 廬舎那佛 19/3/2017

Vairocana (also Vairochana or Mahāvairocana, Sanskrit: वैरोचन, 毗盧遮那佛, or 毗盧折那佛、毗盧舍那佛、盧舍那佛、遮那佛、毘盧遮那佛、大日如來) is a celestial buddha who is often interpreted, in texts like the Flower Garland Sutra, as the Dharma Body of the historical Buddha (Siddhartha Gautama). In Chinese, Korean, and Japanese Buddhism, Vairocana is also seen as the embodiment of the Buddhist concept of Emptiness. In the conception of the Five Wisdom Buddhas of Mahayana and Vajrayana Buddhism, Vairocana is at the centre and is considered a Primordial Buddha.
廬舎那佛 dream image as: 東大寺(Tōdai-ji, Eastern Great Temple) is a Buddhist temple complex, that was once one of the powerful Seven Great Temples, located in the city of Nara, Japan. Its Great Buddha Hall (大仏殿 Daibutsuden), houses the world's largest bronze statue of the Buddha Vairocana, known in Japanese as Daibutsu. The temple also serves as the Japanese headquarters of the Kegon school of Buddhism. The temple is a listed UNESCO World Heritage Site as one of the "Historic Monuments of Ancient Nara" in the city of Nara.