Induction

The term agnostic was fittingly coined by the 19th-century British scientist Thomas H. Huxley, who believed that only material phenomena were objects of exact knowledge. He made up the word from the prefix a-, meaning “without, not,” as in amoral, and the noun Gnostic. Gnostic is related to the Greek word gn?, “knowledge,” which was used by early Christian writers to mean “higher, esoteric knowledge of spiritual things”; hence, Gnostic referred to those with such knowledge. In coining the term agnostic, Huxley was considering as “Gnostics” a group of his fellow intellectuals—“ists,” as he called them— who had eagerly embraced various doctrines or theories that explained the world to their satisfaction. Because he was a “man without a rag of a label to cover himself with,” Huxley coined the term agnostic for himself, its first published use being in 1870.

Saturday, November 3, 2012

Ksitigarbha Buddha (Great Vow Bodhisattva) 地藏王菩薩 23/4/2011, 6/12/2012

Ksitigarbha (Sanskrit: क्षितिगर्भ Kṣitigarbha) is a bodhisattva primarily revered in East Asian Buddhism, usually depicted as a Buddhist monk in the Orient. The name may be translated as "Earth Treasury", "Earth Store", "Earth Matrix", or "Earth Womb". Ksitigarbha is known for his vow to take responsibility for the instruction of all beings in the six worlds between the death of Gautama (Sakyamuni) Buddha and the rise of Maitreya Buddha, as well as his vow not to achieve Buddhahood until all hells are emptied. He is therefore often regarded as the bodhisattva of hell beings, as well as the guardian of children and patron deity of deceased children and aborted foetuses in Japanese culture. Usually depicted as a monk with a halo around his shaved head, he carries a staff to force open the gates of hell and a wish-fulfilling jewel to light up the darkness.
地藏菩薩(梵文:क्षितिगर्भ Kṣitigarbha),或稱地藏王菩薩,曾音譯為「乞叉底蘗沙」。因其「安忍不動如大地,靜慮深密如秘藏」,故名地藏。為佛教四大菩薩之一,與觀音、文殊、普賢一起,深受世人敬仰。以其「久遠劫來屢發弘願」,即為『身是菩提樹、心如明鏡台、時時勤拂拭、勿使惹塵埃』是主要目的,即在於『地獄不空、誓不成佛』故被尊稱為大願地藏王菩薩。
Ksitigarbha is one of the four principal bodhisattvas in East Asian Mahayana Buddhism. The others are Samantabhadra, Manjusri, and Avalokitesvara.
At the pre-Tang Dynasty grottos in Dunhuang and Longmen, he is depicted in a classical bodhisattva form. After the Tang Dynasty, he became increasingly depicted as a monk, carrying rosaries and a staff.
His full name in the Chinese script is Dayuan Dizang Pusa (simplified Chinese: 大願地藏菩萨; traditional Chinese: 大願地藏菩薩; pinyin: Dàyuàn Dìzàng Púsà), or the Bodhisattva King Dizang of the Great Vow, pronounced as Dayuan Dizang Pusa in Mandarin, Daigan Jizō Bosatsu in Japanese, and Jijang Bosal in Korean.
This is a reference to his pledge, as recorded in the sutras, to take responsibility for the instruction of all beings in the six worlds, in the era between the death of Gautama Buddha and the rise of Maitreya Buddha. Because of this important role, shrines to Ksitigarbha often occupy a central role in any Oriental Mahayana temple, especially within the memorial halls or mausoleums.
(From Wikipedia, the free encyclopedia)(Photo from National Museum of Taiwan History)

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