Induction

The term agnostic was fittingly coined by the 19th-century British scientist Thomas H. Huxley, who believed that only material phenomena were objects of exact knowledge. He made up the word from the prefix a-, meaning “without, not,” as in amoral, and the noun Gnostic. Gnostic is related to the Greek word gn?, “knowledge,” which was used by early Christian writers to mean “higher, esoteric knowledge of spiritual things”; hence, Gnostic referred to those with such knowledge. In coining the term agnostic, Huxley was considering as “Gnostics” a group of his fellow intellectuals—“ists,” as he called them— who had eagerly embraced various doctrines or theories that explained the world to their satisfaction. Because he was a “man without a rag of a label to cover himself with,” Huxley coined the term agnostic for himself, its first published use being in 1870.

Sunday, May 1, 2016

Seizures woke: 彭適為Peng Shiwei,清雍七年(1729)文林郎知平和縣事(正七品) 14/4/2014

《彭适为》江南无锡人,文林郎知平和县事。“文林郎”是明、清时用来授正七品文官的散官名;“知平和县事”是指题匾者在平和担任知县。 相关史料记有,题匾者彭适为江南无锡人,雍正七年(1729年)至雍正十二年任平和知县。

《經義敦世》清代雍正老匾额皇帝恩诏授予“寿官”。
清代雍正年间,漳州平和县有一位年届耄耋的老寿星,不仅曾是国子监太学生,更因年高德劭获得皇帝恩诏授予的“寿官”名衔,从而获得了地方官员的赠匾。
匾额正中是手书的“经义世敦”4个烫金大字,匾上款为“文林郎知平和县事彭适为”,匾下款为“优行国子监太学生恩锡八袠寿官赖碘立”。
“文林郎”在清朝时为正七品文官所授的散官名,“知平和县事”是指他在平和(今漳州平和县)担任知县。查《平和县志》记载,彭适为江南无锡人,于清雍正七年(1729年)任平和知县。此匾当是彭适出任平和知县时所书,因此这块匾额的书写年代距今已有近300年的历史。
“优行”是指品学优良,“国子监太学生”是指在太学读书的生员。清朝时,国子监是全国最高学府与教育行政管理机构,设立在紫禁城内,相当于全国唯一的一所国立大学。在古代,进人京师国子监学习深造是件光宗耀祖的大事,肄业后还有机会被挑选做官,因此进人国子监就相当于一只脚已经步人仕途。
“八袠”是指被授匾者已经年过八十。“寿官”是指在清代养老制度中,由地方推选并经皇帝恩诏颁下,授予老人冠带的一种名誉头衔。

《七品 文林郎 征仕郎》
一,頂戴,二,蟒袍,三,補服,四,腰帶,五,坐褥。
七品 素金頂 五蟒四爪 (犀牛) 紫鴛鴦

〖卦语〗:
有田一亩 尽可耕耘 无穷收获 都在西成
〖释义〗:
田地,是你赖以生存之本也是发达,进取的本源,这就说明你所从事的行业是相对安定,无需奔波劳碌,且有边有框,规规矩矩,不出方寸,这也让人联想到美术家的画幅,文化人的稿纸,财会人机的算盘和计算机,运动竞技场,棋盘,舞台,屏幕。。。。。。。 总之,这样一类的行业对你都是适合的,辛勤耕耘,充分发挥,必有无穷收获, 但收获的楔机机遇也是一定的,那便与方位紧密相关的西方,换言之,西,是你成功的吉祥,幸运的方位,西方庚辛金。庚为阳金,辛为阴金;西方兑纳丁阴,白虎护神庇佑,划时节为秋,吉祥色彩为白,多遇女贵人帮扶,女=性则多遇男贵人资助,但有小妾(第三者)之嫌 东方文化人,每每在西方学有所成,业绩斐然,令世人刮目。西方先进的科技,也是东方文化发展的借鉴,当然不能保守地自锁心门,所以此处所谓西方,不能单纯理解为你的籍贯以西的中国本土。

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